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Junior hooligans: shortcuts to hell on earth

Seven teenagers, including a foreigner between 14 and 17 years old, who are believed to be involved in the beating of a school student in Taman Bistari Indah/Bernama Photo

Just as concerns over bullying among teenagers have yet to subside, we have recently been shocked with a violent case between peers that resulted in death. Ironically, the motive of these incidents often stem from misunderstanding and dissatisfaction against the victim rather than revenge.

Shockingly, such incidents happen among students who study in the national education institutions. It seems that morality has been forgotten by students even though they have already gone through the formal and informal education for years. Where did it go wrong?

A Malay proverb “sudah terhantuk baru hendak terngadah” seems to have lost its relevance in guiding youngsters to avoid endless regrets if not prevented from an early stage. Teenagers nowadays allow their emotions to dictate their actions that can lead to the loss of innocent life.

Numerous studies and reflections have been done to identify the root of the problem and countless advice and role models have been presented. However, such efforts have no effect on them.

Now, it is time for us to be realistic in facing these hooligan issues pragmatically. Instead of relying solely on the fear-mongering of sinning and the torments of hell, these junior hooligans should be feared with the direct and indirect consequences of their actions on themselves, their families, society and the nation.

The closest fear should be for the perpetrator’s own well-being. While the initial satisfaction of achieving their anger-driven goals are sweet in the beginning, the perpetrator will soon face the harsh reality of their actions and the emotional turmoil that follows.

The only thing left is the regret and the disbelief in themselves once they realize the gravity of their actions that defy all reason and the good advice that they heard before.

One needs to repent and seek forgiveness from God over the things they have done. However, they will also need to ask for forgiveness from those they have wronged.

Whether they like it or not, the individual will be brought to the court to determine their guilt or innocence. They will receive the verdict whether to be released or sentenced to jail which will change their life. This is the path they have chosen, a shortcut to a living hell.

Once a teenager ends up in prison, the effects will inflict on themselves and on various parties involved. There are many fingers pointing and looking for the cause of the teenager's failure as a student.

The families might be shocked and disappointed because they never expected their child who grew up under their care to make a serious mistake. They hope that giving love and guidance to their children will be enough.

It is not surprising that many parents, even though disappointed, will still support their criminally charged children. They believe that they have raised their children properly.

However, it is possible that factors like peers and living environment have influenced and encouraged these teenagers unconsciously.

As a result, the shame that befalls the family can be immense especially when the incident becomes the talk of the town and on social media.

Criticism will be directed to parents as they are seen failing to educate their children properly, teachers will be seen as ineffective and institutions fail to supervise and even raise questions about the effectiveness of our education system and the values we uphold as a society. Is the education we provide sufficient to instill a sense of responsibility and ethics in our youth? Are there gaps in the education process that need to be addressed?

These are questions that may rise among parents, teachers, and society as a whole. Therefore, incidents like this demand a deep reflection on the values and approach in education and societal developments.

Every action should be held responsible and every mistake should have their consequences. While the process of justice may still be ongoing, social punishment has already begun in the form of rejection, reproach, slander, and prejudice from society.

Like the Malay proverb, “seperti lembu terpalit lumpur”, the child and their family are not only burdened by the mistake but also by the fallout it has created.

Now, the child will live in the dark shadow without peace and their family will face the scorn of society. The emotional pain suffered by the families is far greater compared to any punishment the child could receive.

Meanwhile, the victims’ family are forced to accept the loss of their beloved child. However, these sacrifices are met with a tragic death.

Their tears, mingled with blood, cannot heal the heartbreak they bear. Only justice for the victim and a fair punishment for the perpetrator can bring closure to this tragic chapter.

The easy way to solve this problem will not only harm the individual but will also affect those around them. This means, one’s action will not only affect them but it will also influence the relationship and emotions states of others around them.

For example, once an individual is involved in a crime, not only they impose bad images on themselves but also ruin the trust of the community towards other related people.

Other than that, families and friends of the individuals will also be affected indirectly. Families have to endure unwanted social pressure and embarrassment that can cause emotional tension and internal conflict. This negative effect can trigger more serious issues in the local community.

In this context, it is crucial to understand that an individual mistake will not only affect them. Instead it is closely related to the social psychology of the community. Due to this, enforcing justice and appropriate punishment will give peace to all the involved parties other than restoring social balance so that the emotional recovering process and social relationship can run smoothly.

AUTHOR AHMAD FARID ABDUL FUAD Lecturer at the STEM Foundation Center of Universiti Malaysia Terengganu & DR. MOHD YUSOF ZULKEFLI, Lecturer in the Department of Liberal Communication, MARA University of Technology, Shah Alam.

This article is translated from the original Malay article. It is the author's personal view and does not necessarily represent the official view or position of RTM.

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